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Can Christian Fathers Baptize Their Own Children?

IMG_1153One question that comes up from time to time among Christian fathers is whether they Biblically have the right to baptize their children.  This actually raises a much bigger issue that must be addressed first that will make the answer to the question obvious.

It is deeply ingrained into our modern psyche that there is a gap between vocational ministry and “lay” people.  We have been conditioned to believe that there are “professionals” who have been given some sort of 3rd party credentials that make them “qualified” to be paid to do ministry as a full time career.  And then there is everyone else.
This concept is foreign to Scripture.  Something I say often is that the highest calling in scripture is the calling of a believer.
1 Peter 2:5 says, “you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.”  If you are a follower of Christ, you are, biblically , a priest.
The majority of the New Testament is an instruction manual that presumes you are being trained to be a minister of the gospel and a discipler of men.
One of the most famous passages in the Bible is what we call the Great Commission.  It is Matt 28:18-20, and says, “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’”
I don’t know of any Christian scholars that believe this passage is only applicable to the apostles who were standing there at the time.  Instead, we understand that this is the charge for all Christian believers for all time.  We are to “make disciples,” “baptize them,” and “teach them to observe all that” Christ commands.
A Christian father’s first obligation is to the discipleship of his own wife and children.  If we are to disciple them, and we are a royal priesthood, it only follows that we should baptize them as well.
I would add this one disclaimer.  Even though this should go without saying, the father must be a follower of Christ for any of this to apply, and the children must have placed their trust in the finished work of Christ for their salvation.
So that was a long way to say, “yes.”  Christian fathers can baptize their own children.

44 Details About Death by Crucifixion

crucifixionWe’ve seen movies about the death of Jesus.  We’ve seen paintings.  It seems every rock star and rapper is wearing a crucifix around their neck.

On “Good” Friday, I think it would be appropriate to meditate on the historical reality of that day.  It would serve us to contemplate what Christ actually endured to redeem and justify the lost.

These are 44 details about the method of execution known as crucifixion.

1. Crucifixion is likely the most painful death ever invented and is where we get our term “excruciating.” The Roman Senator Cicero called it “a most cruel and disgusting punishment.”

2. It was reserved primarily for the most vicious of male criminals.

3. Jesus was stripped naked and His clothing divided by the Roman guards. This was in fulfillment of Psalm 22:18, “They divide My garments among them, and for My clothing they cast lots.”

4. The crucifixion of Jesus guaranteed a horrific, slow, painful death.

5. Having been nailed the cross, Jesus now had an impossible anatomical position to maintain.

6. Jesus’ knees were flexed at about 45 degrees, and He was forced to bear His weight with the muscles of His thighs, which is not a position that is possible to maintain for more than a few minutes without severe cramps in the muscles of the thigh and calf. (Think wall squats.)

7. As the strength of the muscles of Jesus’ lower limbs tired, the weight of His body had to be transferred to His wrists, His arms, and His shoulders.

8. Within a few minutes of being placed on the cross, Jesus’ shoulders were almost certainly dislocated.

9. Minutes later Jesus’ elbows and wrists became dislocated.

10. Thus, prophecy was fulfilled from Psalm 22:14, “I am poured out like water, and all My bones are out of joint.”

11. After Jesus’ wrists, elbows, and shoulders were dislocated, the weight of His body on his upper limbs caused traction forces on the pectoralis major muscles of His chest wall.

12. These traction forces caused His rib cage to be pulled upwards and outwards, in a most unnatural state. His chest wall was permanently in a position of maximal respiratory inspiration.

13. To expire air from His lungs, Jesus had to push down on the nails in His feet to raise His body, allowing His rib cage to move downwards and inwards.

14. Unlike Hollywood movies about the crucifixion, the victim was almost certainly extremely active. The crucified victim was physiologically forced to move up and down the cross, a distance of about 12 inches, in order to breathe.

15. The process of respiration caused excruciating pain, mixed with the absolute terror of asphyxiation.

16. As the hours of the crucifixion wore on, Jesus was less and less able to bear His weight on His legs, as His thigh and calf muscles became increasingly exhausted.

17. Within minutes of crucifixion Jesus became severely dyspneic (short of breath).

18. The Romans could prolong the pain for days by erecting a platform on the cross that allowed the condemned more ease for respiration movement. Conversely, when the Romans wanted to expedite death they would simply break the legs of the victim, causing the victim to suffocate in a matter of minutes. Neither occurred in Jesus’ case.

19. Jesus’ movements up and down the cross to breathe caused excruciating pain in His wrist, His feet, and His dislocated elbows and shoulders. In particular, the pain from the shattered median nerves in His wrists exploded with every movement.

20. Jesus was surely covered in blood and sweat. The blood was a result of the scourging that nearly killed Him, and the sweat as a result of His violent involuntary attempts to expire air from His lungs.

21. Throughout all this He was completely naked, and the religious leaders, the crowds, and one of the thieves on beside Him were jeering, swearing and laughing at Him. In addition, Jesus’ own mother was watching.

22. Physiologically, Jesus’ body was undergoing a series of catastrophic and terminal events.

23. Because Jesus could not maintain adequate ventilation of His lungs, He was now in a state of hypoventilation (inadequate ventilation). His blood oxygen level began to fall, and He developed hypoxia (low blood oxygen).

24. In addition, because of His restricted respiratory movements, His blood carbon dioxide (CO2) level began to rise, a condition known as hypercapnia.

25. This rising CO2 level stimulated His heart to beat faster in order to increase the delivery of oxygen and the removal of CO2.

26. The respiratory center in Jesus’ brain sent urgent messages to his lungs to breathe faster, and Jesus began to pant.

27. Jesus’ physiological reflexes demanded that He took deeper breaths, and He involuntarily moved up and down the cross much faster, despite the excruciating pain.

28. However, due to the nailing and His increasing exhaustion, He was unable to provide more oxygen to His oxygen-starved body.

29. The twin forces of hypoxia (too little oxygen) and hypercapnia (too much CO2) caused His heart to beat faster and faster, and Jesus developed tachycardia. His pulse rate was probably about 220 beats/ minute, the maximum normally sustainable.

30. Jesus was already very dehydrated, having apparently had nothing to drink for about 20 hours.

31. His blood pressure surely fell alarmingly. It was probably about 80/50.

32. He was in first degree shock, with hypovolaemia (low blood volume), tachycardia (excessively fast heart rate), tachypnoea (excessively fast respiratory rate), and hyperhidrosis (excessive sweating).

33. By about noon Jesus’ heart probably began to fail.

34. Jesus’ lungs probably began to fill up with pulmonary edema. This only served to exacerbate the challenges with His breathing, which was already severely compromised.

35. Jesus was in heart failure and respiratory failure.

36. Jesus said, “I thirst” because His body was crying out for fluids. He was in desperate need of an intravenous infusion of blood and plasma to save His life

37. Jesus could not breathe properly and was slowly suffocating to death.

38. At this stage Jesus probably developed hemopericardium – plasma and blood gathered in the space around His heart, called the pericardium.

39. This fluid around His heart caused cardiac tamponade, where the fluid around His heart prevented Jesus’ heart from beating properly.

40. Because of the increasing physiological demands on Jesus’ heart, and the advanced state of hemopericardium, Jesus probably eventually sustained cardiac rupture. His heart literally burst. This was probably the cause of His death.

41. At three o’clock in the afternoon Jesus said, “Tetelastai,” meaning, “It is finished.”

42. At that moment, He gave up His Spirit, and He died.

43. When the soldiers came to Jesus to break His legs, He was already dead. Not a bone of His body was broken, in fulfillment of Psalm 34:20 “He keeps all his bones, Not one of them is broken.”

44. He willingly endured the most excruciating and terrifying torture ever invented [and rose from the dead - a topic for Sunday!] to pay the price for our sin.

But He was pierced through for our transgressions,

He was crushed for our iniquities;

The chastening for our well-being fell upon Him,

And by His scourging we are healed.

All of us like sheep have gone astray,

Each of us has turned to his own way;

But the Lord has caused the iniquity of us all

To fall on Him.

Isaiah 53:5-6

Boys Who Won’t Be Men

PPJ.M. Barrie’s famous play, Peter Pan, depicts a protagonist who is a young boy who refuses to grow up.  Barrie’s inspiration was his brother, who died in childhood, and remained a child in his mother’s mind forever.  While the whimsical idea of eternal childhood has a charm, and it is enjoyable to escape to that imaginary world for the length of an afternoon play or film, virtually all men through the ages have reached a point between their 13th and 18th year where they desire to leave childish things behind.

Unfortunately, we now live in an era, where for the first time in history, boys don’t want to become men.  Males as old as 40 are refusing to grow up and take responsibility.  They refuse to build a life.  Instead of starting families and building careers they live in a state of perpetual adolescence where their life revolves around video games, fantasy football, and youtube.

The “transition to adulthood” has been tracked by Sociologists using the milestones of completing school, leaving home, becoming financially independent, marrying, and having a child. In 1960, 77 percent of women and 65 percent of men had passed all five milestones by age 30. But, according to the U.S. Census Bureau, among 30-year-olds in the year 2000 fewer than half of the women and one-third of the men had done so.

A survey conducted by the Pew Research Center in December 2011 found that 53 percent of 18- to 24-year-olds are living with their parents.  In 2012, another Pew poll found that in 1993, 80 percent of parents with children age 16 or younger said they expected them to be financially independent by age 22. As of 2011, only 67 percent of parents agreed.

This is an anomaly, the impacts of which, will most likely not be fully understood for decades.  But the cause is not a mystery.

For most males, there has never been a model of true manhood provided.  And since we age segregate to the extreme for the first 18 years of most males’ lives, the only thing they know is the mindset and discipline of their peers.

Proverbs 13:20 says, “He who walks with the wise becomes wise, but the companion of fools suffers harm.”

Young boys are not walking with the wise.  They’re walking with other young boys, the very definition of fools.

The implications of an entire generation of boys never becoming men are potentially disastrous.  So what are we to do?  The answer is too much for one blog post, but it depends on where you are in the spectrum.  If you’re an older man who’s actually “grown up,” you should be motivated to fulfill the admonition of Titus 2 and Psalm 145:4 to disciple younger men.  If you are a younger man, recognize the folly of your generation and seek to honor the instruction of 1 Peter 5:5-7 by seeking out the mentorship of a wiser guide who can help you develop a path of growth.

Our goal is to grow “to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” (Eph 4:13-14)

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